五德 Five Virtues

五德俱備： 「智、仁、禮、義、信」

Five Virtues ready: "wisdom, benevolence, propriety, righteousness, faith."

智wisdom: wisdom, knowledge, intelligence

仁benevolence: humaneness, benevolence, kindness 

禮propriety: proper social behaviour, courtesy, propriety, politeness

義righteousness: morality, truth or behaviour or righteousness or justice

信faith:  truly; indeed, trust, faith, reliance

五伦 Five Relation Roles and 八德 Eight Morality

五伦 Five Relation Roles and 八德 Eight Morality

五伦 Five Relation Roles

1) 父子有親，Parent and Kids have to family relationship role

2) 夫婦有別，Hubby and Wives have to respect relationship role

3) 君臣有義，Master and Worker have to morality, truth or behaviour relationship role

4) 長幼有序，Elder and Young family member have to praise or encouragement of relationship role

5) 朋友有信,  Friendship have to honour reliable role

八德 Eight Morality

1) Filial 孝
2) Brotherhood 悌
3) Loyalty 忠
4) Honour reliable 信
5) Respect Friendship 礼
6) Righteousness and Justice 义
7) Clean with Integrity 廉
8) Shame for poor reputation 耻

filial piety 孝

In Confucian philosophy, filial piety 孝:- When our parent getting old

1)      We need to feed them

2)      We need to care their health

3)      We need to bath them

4)      We need to help them on toileting

5)      We need to help them on pushing wheel chair

6)      We need to help them on walking

7)      We need to help them on washing bedpan

8)      We need to look after their clothing

9)      We need to look after their beds

10)  We will still feel gratitude even they are pass away

11)  We will resigned from work to take care them too

12)  We will always look after them to make sure they have proper care in old age

Calm and meditate the one narrow path to Tushita Heaven with the name of Meditation Buddha Name

Everyday, we can see people acting as our family members, friends, relative, religion leader, religion teacher, government authorities and business operation services. Hence, some is rich, some is poor, some is happy, some is sad, some generous, some greedy, some is kind, some is cruel and so on. When time was past and gone, if we are calm and rethink back; everything was happen just by human nature with accept or denied the greedy, hate and evil feeling. So we must always calm and meditate the one narrow path to Tushita Heaven with the name of Meditation Buddha Name.   

Three from the four virtues 三从四德 Modern Concept for Woman

Modern Concept for Woman

According to East Asian rule, woman before married follow father, after married follow hubby and after hubby die follow son.

Today we follow Western rule, married is a business contract.

How about, if we can combine the East Asian and Western married rule:-

1)      Hubby is Chairman and Organizing Secretary of the family  

2)      Wife is Treasure and Secretary General of the family

3)      Hubby can appoint other appointment role of the family member

4)      Father in Law, Mother in Law and parent can appointed as advisor of the family

5)      Cooking Committee member

6)      Purchaser Committee member

7)      Laundry Committee member

8)      Housekeeping, Environment and Health Committee member

9)      Family Event and Recreation Committee member

10)  Safety and Security Committee member

11)  Facility and Maintenance Committee member   

12)  Filing and Administration Committee member

13)  Co-opted in Committee member for Bothers, Sisters, Bothers in law, Sisters in Law, uncles and aunties.  

He Washed His Mother's Bedpan

Huang Tingjian was very filial to his mother and took care of her personally even after he had become a government official. He even washed his mother's bedpan.

He Gave Up His Official Career to Search for His Mother

When Zhu Shouchang was seven years old, his mother (his father's concubine) was driven away from home by his stepmother (his father's first wife). When he grew up, he became a government official and held office for years. He missed his mother and hoped to reunite with her, even though they had never seen each other for over 50 years. When he received clues of her whereabouts, he gave up his career, travelled far in search of her, and vowed never to give up until he found her. He was eventually reunited with his mother, who was already in her 70s then.

She Breastfed Her Mother-in-Law

Madam Tang was the grandmother of a jiedushi called Cui Shannan (崔山南), so this story probably took place in Cui's childhood. Cui's great grandmother, Madam Zhangsun, was very old and had already lost all her teeth. Madam Tang took care of her mother-in-law and breastfed her for years. When Madam Zhangsun was on her deathbed, she summoned all her family members and told them, "I can never repay my daughter-in-law's kindness. I just hope that all of you will treat her as well as she treated me." After Cui grew up, he followed his great grandmother's words and treated his grandmother kindly.

He Tasted His Father's Faeces and Worried about His Father

Yu Qianlou was appointed as the magistrate of Chanling County. One day, after he held office for less than ten days, he suddenly had a feeling that something had happened at home, so he resigned and went home. When he reached home, he learnt that his father was seriously ill for two days. The physician told him that the way to check his father's condition was to taste his faeces. If they tasted bitter, it meant that his father was fine. Yu then tasted his father's faeces and found that they tasted sweet, so he became very worried. At night, he prayed to the gods and expressed his willingness to die in his father's place. However, his father still died a few days later. Yu buried his father and mourned for three years.

He Cried and the Bamboo Sprouted

Meng Zong's father died when he was young so he lived with his mother. Once, when his mother was ill, the physician suggested that she drink soup made from fresh bamboo shoots. However, it was in winter then and there were no bamboo shoots. In desperation, Meng went to the bamboo forest alone and cried. Just then, he heard a loud noise and saw bamboo shoots sprouting out of the ground. He was so happy that he collected them, went home and made soup for his mother. She recovered from her illness after drinking the soup.

He Fought a Tiger to Save His Father

When Yang Xiang was 14, he once followed his father to harvest the crops. A tiger suddenly appeared and attacked his father. In desperation, Yang jumped onto the tiger and attempted to strangle it with his bare hands. The tiger released his father and ran away.

He Laid on Ice in Search of Carp

Wang Xiang's mother died when he was young. His stepmother disliked him and often spoke ill of him in front of his father, which resulted in him losing his father's love. However, Wang still remained filial to them and he personally took care of them while they were sick. Once, during winter, Wang's stepmother suddenly had a craving for carp. Wang travelled to the frozen river, undressed, and laid on the icy surface. The ice thawed and Wang was able to catch two carps for his stepmother.

He Fed Mosquitoes with His Blood

Wu Meng was already known for his filial piety when he was still a child. His family was poor and could not afford mosquito nets. During summer nights, Wu stripped and sat near his parents' beds to allow mosquitoes to suck his blood in the hope that they would not bother his parents.

He Cried at His Mother's Grave When He Hears Thunder

Wang Pou's mother was afraid of the sound of thunder when she was still living. After she died, whenever Wang heard thunder, he rushed to her grave to hug her tombstone and comfort her.

He Fanned the Pillow and Warmed the Blanket

Huang Xiang lost his mother when he was nine years old so he lived with his father and was very filial to his father. During summer, Huang fanned his father's pillow to ensure that his father could sleep comfortably at night. In winter, he wrapped himself with his father's blanket to warm it.

He Laboured to Support His Mother

Jiang Ge carried his mother on his back and took care of her along the way as they travelled from Linzi to Xiapi. When they encountered robbers on the journey, Jiang tearfully pleaded with them to spare him and his mother. The robbers were so touched by Jiang's filial piety that they spared him and his mother, and pointed out a safe travel route for him. In Xiapi, Jiang worked hard to ensure that his mother could live comfortably.

He Hid Oranges for His Mother

When Lu Ji was six years old, his father Lu Kang once brought him to visit Yuan Shu. Yuan treated them tomandarin oranges. Lu took two and hid them in his sleeve. While Lu and his father were preparing to leave, the oranges suddenly rolled out of his sleeve. Yuan laughed, "You came as a guest. Must you hide the host's oranges when you're leaving?" Lu replied, "My mother likes mandarin oranges so I wanted to bring them home for her to try." Yuan was very impressed with Lu's filial piety.

He Carved Wooden Figures of His Parents to Serve Them

Ding Lan was orphaned at a young age, but he missed his parents so much that he carved wooden figures in their likeness and treated them as if they were alive. One day, when Ding was out, his wife, out of curiosity, used a needle to prick one of the figures. To her shock, the figure started bleeding. When Ding returned home, he saw the figure bleeding and tears flowing from its eyes, so he asked his wife what happened. After learning the truth, he was so angry that he divorced his wife and drove her away.

He Picked Mulberries for His Mother

Cai Shun lost his father when he was young so he lived with his mother, to whom he was very filial. During those chaotic times, food prices were high so Cai and his mother ate mulberries to sustain themselves. One day, while Cai was out gathering mulberries, he encountered Chimei rebels, who asked him why he separated black and red mulberries and placed them in different baskets. Cai replied that the black ones (which tasted sweet) were for his mother while the red ones (which tasted sour) were for himself. The Chimei rebels were impressed by his filial piety and gave him some rice and a cow's hoof.

The Fountain Bubbled and the Carps Leapt Out

Jiang Shi and his wife were both very filial to his mother. They lived a distance away from the river. However, because Jiang's mother enjoyed drinking the river water and eating fish caught in the river, the couple did not mind travelling long distances daily to collect water and catch fish to please her. When Jiang's mother said she preferred more company, the couple invited their neighbours to join them during meals. One day, due to bad weather, Jiang's wife did not return in time from her trip to the river. Jiang thought that she was being disrespectful to his mother by keeping her waiting, so he drove his wife away in anger. Jiang's wife stayed in a neighbour's house and spent the night weaving clothes for her mother-in-law, and asked the neighbours to help her deliver them the next day. When Jiang's mother learnt the truth, she ordered her son to bring her daughter-in-law home. On the day Jiang's wife came back, a fountain suddenly burst out in front of the house and the water from it tasted exactly like that from the river. Besides, two carps also leapt out of the fountain every day. From then on, Jiang and his wife no longer needed to travel to the river to collect water and catch fish.

He Buried His Son for His Mother

Guo Ju lived with his mother, wife and son. He was known for being very filial to his mother. However, his family was poor and Guo became worried when he realised he could not provide enough for both his mother and son. After discussing with his wife, they made a painful decision to bury their son alive. He felt he and his wife could have another child again but could not have his mother back if he lost her. While Guo was digging, he discovered a pile of gold and a note which said that Heaven had granted the gold to him. With the gold, Guo was able to provide for his whole family.

He Sold Himself for His Father's Funeral

Dong Yong lost his mother at a young age so he lived with his father, who also died not long later. As he could not afford to give his father a proper funeral, Dong sold himself as a slave to a rich man, who paid for his father's funeral. One day, he met a homeless woman and married her. She helped him weave 300 rolls of silk within a month. Dong sold the silk and used the money to buy his freedom. On the way back, the woman revealed that she was actually the Heavenly Emperor's daughter and was sent to Earth to help Dong gain back his freedom. She then returned to Heaven since her task was complete.

He Dressed Up to Amuse His Parents

Laolaizi was a hermit who lived in the Chu state. He was known for being very filial to his parents. Even in his old age, he still dressed up in bright coloured clothes, played with toys, and behaved in a childish manner to amuse his parents and keep them happy.

He Fed His Parents with Doe's Milk

Tan Zi (Viscount of Tan)'s elderly parents were losing their sense of sight and believed that doe's milk could cure them. Upon hearing that, Tan Zi covered himself with deer's skin and got close to a doe to obtain its milk. He repeated the process every day. Once, a hunter mistook him for a real deer and almost killed him, but Tan Zi revealed himself and explained the situation to the hunter.

He Carried Rice for His Parents

Zhong You was born in a poor family. When he was young, he often travelled a distance away from home and carried back a sack of rice to feed his parents. He ate only wild vegetables. Many years later, when he became an important and wealthy official in the Chu state, his parents had already died. He often recalled his past and lamented, "I can never eat wild vegetables and carry rice back for my parents anymore."

He Obeyed His Mother and Wore Thin Clothes

Min Sun's mother died early so his father remarried and had two other sons. Min was ill-treated by his stepmother but he never bore any grudges against her. During winter, his stepmother prepared a coat made of reed catkins for him, but prepared coats made of cotton for his stepbrothers. One day, Min followed his father out and was instructed to drive the carriage. However, as the coat was too thin, Min was unable to withstand the cold so he shivered and was unable to focus on the task at hand. He accidentally caused the carriage to get stuck in a ditch. Min's father was furious and started beating him until his clothes tore and the reed catkins came out. It was then when Min's father realised that his son was being mistreated. He was so angry that he wanted to expel Min's stepmother from the family. However, Min pleaded with his father to spare his stepmother, saying, "If she stays, only I suffer. But if you send her away, me and my stepbrothers will suffer." Min's stepmother was so touched that she regretted her actions and never mistreated Min again.

He Felt Pain in His Heart When His Mother Bit Her Finger

Zeng Shen was born in a poor family and was known for his filial piety. Once, when he was out gathering firewood, some visitors showed up at his house. His mother bit her finger and hoped that he would sense something and come home quickly. As she expected, Zeng felt a sharp pain in his heart and thought that something had happened to his mother, so he immediately rushed home. His mother told him the reason when he returned. The guests praised him for his filial piety.

He Tasted His Mother's Medicine

Liu Heng (Emperor Wen of Han) was known for his filial piety to his mother, Empress Dowager Bo. When she was ill, he personally took care of her and paid careful attention to her needs. When medicine was served to her, he insisted on tasting it first to ensure that it was safe for her to consume.

His Filial Piety Moves Heaven and Earth

This story was set in the childhood of Shun, a mythical Chinese ruler. Shun's mother died when he was young so his father remarried and had another son with Shun's stepmother. Shun remained filial to his father, respected his stepmother and loved his stepbrother even though they tried to kill him. His filial piety moved the gods so they protected him from harm and made the animals help him in his daily farming chores.

八德Eight Morality

1) Filial
2) Brotherhood
3) Loyalty
4) Honour reliable
5) Respect Friendship
6) Righteousness
7) Integrity
8) Shame for poor reputation

耻 away reputation damage

Away from doing shameful thing and get reputation damage 

廉 self-cleaning and Integrity.

The basic explanation is conduct with integrity, no corruption: honest. 

义 righteousness ethics, integrity and fair means

Righteousness or Justice: basic categories of ethics, integrity and fair means, no favoritism. Means no favoritism based on certain criteria in terms of no favoritism, therefore, justice is a value judgment, containing certain values, under normal circumstances, this standard is the prevailing law. Fair in English for justice, meaning in English law jus itself, just as the root to jus evolved, also illustrates this point, any society has its own standards of fairness. So, just does not necessarily mean "the same", "equality."

礼 friendship or respect

礼friendship or respect

Respectful attitudes and actions. ~ Praise. ~ Expresses friendship or respect 

信 honest and reliable

信honest and reliable

 basic meaning of words to be honest, do not cheat, do not doubt that reliable means: 

忠 Loyalty

忠loyalty

As a moral concept, referring to honest, sincere and kind, dedicated, to uphold the truth, error correction, after loyal to others, loyal to the country.

悌 younger brother

悌是什么意思？What does it mean younger brother?

1) respect elder brother with filial piety
2) live with harmony and love
3) family relation with loving kindness

孝 filial

In Confucian philosophy, filial piety is a virtue of respect for one's father, elders, and ancestors. The book, a conversation between Confucius and his student Zeng Shen is about how to set up a good society using the principle of filial piety.

In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness; display sorrow for their sickness and death; and carry out sacrifices after their death.

Three from the four virtues 三从四德

 three obediences (in ancient China a woman was required to obey her father before marriage, and her husband during married life and her sons in widowhood) and four virtues (fidelity, physical charm, propriety in speech and efficiency in needle work) -- wifely submission and virtue

Focus on one point

With many years of practice, this is the first time we have to handle the only narrow path way to an infinity emptiness world. Death come with sudden. We unable to react in time.

That is why, we need to practice to focus on the path by meditation. Breath out your focus to nose and breath in and focus on the between two eye. Breath out with infinite world and breath in is meditation.

We can practice whenever we are free to do it for few minutes.

Let the Holy Spirit to communicate and recover from malfunction.
 

15 rules

The 15 spiritual rules

1) Respect seen and unseen
2) Respect your senior and help to promote and educate your junior
3) Wear your clothing properly with respect
4) Always be-careful on your speech and behavior
5) Be responsible on your spiritual mission
6) Put more weight on your spiritual mission
7) Be a humble and nice courtesy person
8) Respect and accept the truth of Holy Book
9) Do not attract with unknown believe
10) Handing over and taking over your mission property with clear statement
11) Book in and book out your mission record
12) Do not mix up different linear teaching
13) Used your mission property with care
14) Be flexible on your problem solving
15) Beware on your speech and you will mean it

Becare when say if you mean it

Article XV cautious
The ancients said: "The sound speaker, heart; Walker, the heart of the film," that is, words can express one's inner feelings, and behavior can reflect the intrinsic heart shadow, so what you have deliberately intrinsic, extrinsic there will be what kind of words and deeds. In contrast, you do not deliberately so, naturally there will be no such words and deeds. Therefore, the external you said, all the lines, can reflect the true nature of all your inner disposition, so what you say, on behalf of the now, the real you, ah! The road is not even for a moment away, plus the day without saying, to silence, said the honor is going to show up in your body. So, how can you be careful imprudent conduct their own words, rather than respected Buddhas own it? Moreover day day law, state law of the land, the temple also should observe Buddha regulation. If you do not care to speak, things are not careful, arbitrarily made under the mouth too, sin, at the end, not only hurt others, and finally ruin themselves. Because God every sentient beings, are fair, are selfless, all-inch power Bumei, will examine the fiber over. So in karma, karma's iron rule, the disciples were, how can you make a mistake and not days of legal punishment it? So you can not talk to insults, words to defeat Germany, but not in words, and villain ah! When you speak to Win to speak Heungdeok to speak succeed ah! In particular, more should cultivator mouth of truth, on the sacrament only, do not say wrong, not too stoma, mouth without miscellaneous words, Duanzhu laughing, this is a real honor to speak. The Cautious is the same, you only have to Yanhangheyi, the body established benchmark, even when you are in the body-way street, on behalf of the days of Xuanhua, everywhere to-day heart for the heart, always with the sentient beings in mind, always fight the war Jing Jing, prudent self-restraint, feel rigorous, since the body is too small, so the words over the world had no mouth, no complaints over the world line of evil, is a true day of Xuanhua generations of people, is a real person sustains track, ah! The above

The division has fifteen gauge the true meaning of the Buddha tell every one of them, I hope they are able to properly repair disciples, do good, and to comply with the do, as a teacher ensure that you necessarily enlightened more than ah!

Be flexibility on problem solving

Article XIV should things lively
The real Buddha regulation is the Word, it is alive, not dead. It has always been a change with external cause, and forever keep the golden mean, endless. So cultivator should have a lively and exquisite heart, not rigid, immutable. Worthies say some things are not, you can not report it or make decisions in advance, but things have come up, but it is also very important, can not wait, get to do. Then you have to learn to face, bear up, in time, otherwise the wrong people to mess things up, is sin. Disciples, you do remember that your actions are in line with the day as long as the heart, the next can benefit beings, that is, as long as the people have all the benefits that you made, even if that can not be worthies understanding, even blame you, you can consider to do it, because we do things is what day is work for God, not for an individual act, to do beings are able to bounce back the dead event, is not trivial to do on earth. So when something comes, can not bear false, do not wait. As long as he is the heart of one day, the public mind, even if the worthies are not, they would be to take. As long as we have this breadth of mind, is a day, not the person, you will understand the nature of God. Moreover, not fixed, and everyone has eighty-four thousand kinds heart, you also have eighty-four thousand kinds of law. Anytime you want to learn how to "something to it should, then things went quiet," I really grasp the self-nature, deal with all karma. And in this, I learned that "should Wusuo Zhu, born of their hearts." This should be a real lively affair, only to be called has the highest wisdom to know. Disciples, Buddha's heart, is not to live, not contaminated everything. Beings heart, is impermanent, not always the same, so how come all law degrees all the heart, so that every sentient beings are able to return Promise rationale days. That is, you have to have the wisdom to ponder the question ah!

Use the temple property with care

Article XIII care of public property
Public property refers to public goods, like the temple of things, it is belong to the government, the Buddhist, you have good care of it, cherish it, and use it? You can make good use of its role, value, which is called care of public property, or you can bring it back, as a private individual items? Disciples who said earlier this procedure will clear a Buddhist rules, you notice, "greed is not anti-small, too large will become" ah! So public goods, not according to any private or destroy ah! Furthermore, on behalf of the temple in Xuanhua day pass point division, lecturer, and those who act, you have love them? There are rude to them it? There are slandered him in language? Notice, if you respect him, is caring for public property. Because he is on behalf of the day Xuanhua, who belongs to God, if you do not respect him, he does not care, it is not cherish public property, not to mention you are still behind criticize him, call him? It is more serious. So cherish public property, not just something to cherish in the temple, but also cherish the people in the temple, to properly treat everyone, and love each other, help one another, this is the real treasure public property ah! Disciples of these reasons, you have to carry yourself think! You can cherish the things inside the temple, the temple where people respect, cherish God is something that people cherish Buddhas, and heaven is like treasure Buddhas, Bodhisattvas like. In addition, people who will stand beside you, you also have to properly care for them. Otherwise, you do not care, do not allocate natural talent God gave you, how can we do that road was open, well-managed it? So you walk in front of people to cherish the people around! They want to eat the food, the rest on the rest of the maintenance on the maintenance of the body before they can notice there are power lines. No flesh, then how come the line power, a wish it? So, as worthies to care after school, you can not punish him casually. Because he is a Buddhist public property, not only your brothers and sisters tract. So I do not cherish the people around, that is, not sparing the public property. Disciples, which regulate a Buddha, you can deeply realized then carefully ah!

Do not mix up the teaching Linear of the temple

Article XII chaos system

Chaos is not disorder, is a rope line, representing a golden thread, the system is to guide all things Shinshu Avenue, everyone who is self-nature, so-called "chaos System", which refers to the real meaning of every monastic man, he can not deviate from the right path, since all of the masters should not strayed into heresy, this is the real chaos systems. And there are two gold, one case of congenital, acquired a genus. Innate destiny gold, naturally endowed everyone's mind since the day of, in the heart of India can be the heart, and the days of the Buddha's heart interlinked, it does not increase at St. in Van unabated. When everyone is quiet no-mind, selflessness me, it naturally consistent with the day, informed innate, inalienable step up to management that day, but in this one moment. Disciples, your innate gold, natural flashing light, while Emmanuel shine thousand worlds. As for the personnel acquired gold, it is between you and the lead due to security division, the division point pass, worthies Sushi Buddha edge, but at the time of this three-year open doomsday Purdue, then karma party, meet each other again before This is a repair do have good karma. Disciples who, at the time of this last after a long bow fake, fake founder, have come out. They variety of supernatural powers, significant, temptation cultivator, and real ones, are chaotic evil, even claiming to have destiny, to fish, to disrupt the dojo. Disciples, in this world situation wanderings, said Bureau of confusion, misunderstandings of age, if you can not follow closely a gold line, followed by worthies, steady pace, and in the repair Mind, Anritsu itself, when everything big test big disaster comes, how can you aspirations firm, but the real disaster refuge to hide it? So, when you have to repair the correct disposition, not a demon invasion, when that is the real chaos system ah! Otherwise Mind is not correct, the demon invasion, any letter it heresy, worthies, citing security, without respect, the gold one-off, hardly preserve life ah!

Book in Book out Temple mission

Article XI of negative reporting
Out is out, leave. Tell, tell, report it. Instead, return, return. Surface, is personally reply. Called a negative report, refers to the worthies explain things, whether it is size, distance, must bear that in mind, carefully handed down, finishing things, will have to report it clear, not vague. Or as after school, to work out, which should consult worthies, report it worthies and sincere request indication, receive guidance. And every time they went back, but also when things go through as quickly as possible and report how well, in order to avoid worthies worry, worry. This entry Buddha regulation but for people to be vigilant cultivator loyal, responsible for what when. And up and down, pecking order, access and polite, so everything a negative report, explain satisfactorily, human relations Avenue side for no loss, but is willing to take the 1996 Hominid down to earth, when there is a report, will face anti-intrinsic since then hung mother, do not forget the Promise, it can Keke obsessed, no students in the old, always dedicated to monasticism, do enlightened people, parties can be said to really understand, "the report negative" meaning man.

handing and taking over task and temple property must clear

Article X of the procedures will clear
Ancient books, said: "Buddhist one penny, big like Sumeru, Qixin false report, coat wearing angle also." Disciples, you understand? Because this Buddhist money, this is a hard-earned money beings. Even though it is small, but also their sincerity Busch came. And when it became Buddhist money, like Sumeru so high, so great. Therefore, if someone lines fiscal measures, became a Buddhist money, you do not lay the report, use, although you only spent a penny of Buddhism, but the concept of greed, not a real newspaper, procedures unclear, it is natural to suffer retribution, even afterlife do cattle, do Malay repaid. So Disciples, said the pro-line power stuff, money, must be clear, otherwise you act in a sloppy, greed of a dynamic, Morality does not keep, then the future will have to eat bitterness. This, my disciples, who remember careful ah! Since the days of strict law, being put must check every one of you in heaven has a book, clearly above the record you made bit by bit, and will never have the slightest deviation, the slightest omission. So, the next thing people in the temple in the line of work and money, you must explain clearly one can not be sloppy, so is the procedure will clear, and the Buddha have hope ah!

Do not attract to visible unknown truth

Article IX of the physiognomy MO
Mo the physiognomy is not persistent external image, and blinded by it to live. Because everything visible, there is something like, it is not exactly true, and after all disillusionment impermanence. Diamond Sutra says: "Where all the phases are all false if seen with a non-relative, that is, to see if.." So, who can not get rid of physiognomy, also 迷昧 in the physiognomy of the man, his heart is still in Heaven, gas days, can not manage to enter the Promise days. And Mimei reversed beings, why can not really escape that are also bound to the external phase lived. Heart-shaped battle for self-nature can not be masters, so forever in reincarnation, wandering life and death. So Mo the physiognomy, just do not borrow awakened persistent Buddhas manifest, and when to understanding the Buddhas teachings of truth, Myogi based. Further, you are able to in any of the situations which are not able to move their hearts, since sexual decisions, and that is the real Mo with phase. Disciples, you used to say: that's not biased, and that does not lean on the Yong. That after all is what it Mean? It is your time to show the Buddha Self. How to say, because when you're bent on quietism, not one side, not a matter of persistence time, that is when you do not persistent physiognomy. Your heart is not contaminated with foreign objects, to move, when your heart is like this. Clear quietly, doing nothing is not a time for nothing, this is the golden mean, is self-apparent of the Buddha, so Mo of physiognomy, which is really my show. Otherwise, you cling physiognomy, and death will never stray, absolutely can not become enlightened.

Respect and Accept The Truth of Holy Books

Do not discard the hadith Article VIII
Hadith who have passed down the book sage training, can also refer to everything documented rationale holy text. In other words, saints, immortal word of the Buddha's words. Sage Buddhas in the end in what to say? A thousand words, that the word of truth. Say how beings want to practice, back to the days before they can say. That is how some creatures extradition repented, by the fans turn Gordon words. Because sage Buddhas are already enlightened person, so if they can represent Road, on behalf of the truth. The Hadith every word, every sentence, are also in showing from their self-nature, the deed should cause all kinds of living beings and commentary. So, they say is the truth, revealing the true Buddha nature, leading real bright, true back to the days of navigation. So, my disciples, who is so noble hadith, how can you not properly cherish deeply and to experience the true meaning of, and personally it? This is called "Do not give up," is not abandoned, can not be ignored, can not not act accordingly. Because, effort, each one Hadith Tsz language or scriptures are Buddhas, of course there are Buddhas in mostly from it. You take it with you, as long as your heart now, sincere, it is invisible, can bless you, and may be difficult to ward off evil. So, how can you easily abandon it without them seriously? Since the Hadith that guides how to embark on a virtuous beings, sanctification of the road. Disciples, that you do not act accordingly, how monasticism success, but the real immortal, Buddha do? Moreover Buddhas are merciful, all for the sake of you life and death event for you painstaking efforts. How can you bear to live without shining easily do it? So, do not abandon the Sunnah, the real meaning of it is the experience of the Buddhas of compassion, to understand the true meaning of the book training. Finally, according to the implementation of training to be able to sanctify Buddha ah!

Humble and Nice Courtesy

Article courtesy nice
Humility is not only nice worthies, point pass division, lecturer humility, but you have to respectfully thing for everyone. Think about your own look, as cultivators, should it be nice to everyone humility it? If you study the I Ching to know. In the hexagram, there are sixty-three Gua Kyrgyzstan, Kyrgyzstan with fierce fierce in the band. Fierce is bad, then the exception of a diagram, is this a "modest" Gua only guitar, no fierce, only the blessing not a curse. Why is that? I Ching said: "Him", "Hang" gentleman finally, that in order to humble attitude to do things, you do things easily pass, so it's like Huntoon, and humble demeanor, from cultivation to the Mind, not grudgingly made out. And only a gentleman, to be able to last, humble and kind, not arrogant to others. The I Ching said: humane and good evil modest surplus. Everyone is proud of hate, full of surplus people, and like humble people the proper way. So people know how humble he was able to reveal the personality of the noble and glorious show of self. He looks, it seems that the humble abode, but the share of noble character, but it is insurmountable, and this is a proper way of a gentleman? He inherent virtue OK highest performance. Because he put down all of the self, and respectful of all living beings, so humility is nice since the time of the Buddha appeared. Because you humble yourself, low heart under the gas, you do not have one of my points, you did not read right and wrong, but in this moment, that is the real manifestation of self, which is the true manifestation of the Buddha. So humble nice person, must be able to track. In contrast, the proud man, would look down on people who absolutely can not become enlightened. Because he was proud of the time when that person did not go with me, there is still persistent. And after all, is part of humility Nine lotus nice person, so my disciples who you want to become immortal, as the Buddha, how can it not soft politeness?

Weight more Spiritual Mission less on Samsara World

Where the holy light weight Article
Those who work, whether it is to do Buddhist, sacramental, or do all these things. If a generally mainly to beings as the most important, and this is important saint. Conversely, if you are an individual thing based, the ego is important, and this is where the weight. Therefore, in order to benefit all sentient beings who dominated things are sacramental, to value these things, that is re-saint, who is the light. Thus, the real holy light where heavy man, he will pray to themselves, simply to others for their respect, love, and even support. His deliberately, in order to benefit all beings certainly dominated his act, must take into account the weight substantially. Such talent, truly holy light where heavy. And what is the real holy thing? And what kind of thing is really beneficial for all beings actually do? Disciples, you say, in this universe world which, in addition to road is true spirituality is really outside, what else is it eternal? So, you have to help sentient beings, beings achievements, took Mind relief, divine way, is where the real weight of the holy light. You can own accomplishment, their achievements, the people removed conscience show, but also is where the real weight of the holy light. Otherwise, people are not eliminated, desires floating conscience 迷昧, when there is no tomorrow, how can they be said to be holy light heavy where it? How can we truly divine it? These issues, child guys, have you thought all that seriously thin? Because monasticism, do road, it has only one ultimate purpose, which is to put aside all self-dedication, reply to the original days of pure heart. The disciples were in the monastic repair the heart, do channel dedicated to the process, if you do not sincere heart, the same heart, the regrets of the heart, show no real heart of the Buddha's day, how to put it on is really important holy light where it?

Take responsibility on Spiritual Mission

Article take responsibility
What is responsibility? Duty is duty tasks. That is, every one of us should be dedicated in part to the transaction. Disciples, you tell me, every disciple of Heaven, what kind of responsibility? What kind of mission? The mission is not a priori, but also acquired the task? The so-called innate mission is to ninety-six original tire Buddha crossing do so ninety-six Buddha original tires can reach this reduction, return Promise rationale days. The so-called acquired task is to purify the mind, to promote harmony, people of upright character, a successful family, social harmony. Disciples, you say, this responsibility is not heavy weight? Honorable or not honorable ah? If you everyone can dedication on behalf of days Xuanhua, follow saints, n-hexyl adult, the path of the distinguished, manifested in his body, and use them every day in life, so that my conscience Antin, worthy of your family joy Thanksgiving, so that social peace and harmony, so that human happiness, joy, let ninety-six original tires are able to respond since the Buddha nature, which is to take responsibility. And in a pinch this last post, you must remember that dominated their own mind and correct their own behavior, be careful all the adverse effects. Do not completed at the time of Christine temple, complete respect, and returned home when the reckless debauchery. That you can not practice the path out on the road is not really the responsibility to take ah!

Beware when talking, Be careful on our behave

Article behave
What is compliance? What is dance moments? In the end what you want to follow rules, what moment it dance? The so-called compliance, that is, follow the Buddha should observe regulations do. The so-called dance moments that everyone can prime position and line, capable of standing on their own sense of job to go. This is called behave. Then why do you want to set the Buddha regulation? Because you come to the aspirant, and after seeking the correct path in the end is what to do things? Is to make immortal, Buddha, sanctification thing? According to the rules that you can not do, it will likely become immortal, Buddha, sanctified it? And normally you would not prime position and the line, which you have what might be immortal, Buddha, sanctified it? So, everyone behave prime position and the line is the most basic conditions. Buddha regulatory provisions so good, you do not go according to, my disciples, who you say like this can become immortal, Buddha, sanctified it? For example, this silent language ring, hanging on the wall, the division provides point pass, manage requirements, and we turned a blind eye, still secretly speech, called it behave? The point pass division as renewable parents, teachers normally set down point pass reasonable, you do not listen, just listen to the Buddhas are awakened only by the occasional speech, then you would not be the shape of the object, there were heart? So, no matter how the division point pass, as long as is reasonable, we will act accordingly, and this is to behave. However, behave not only to comply with external regulations like the Buddha, you always have to ask yourself whether you are in compliance with the regulations Buddhist temple hearts to do things? What is the mind of the Buddha temple gauge it? That "people are born good," everyone has this self-conscience, you have to ask yourself: life, work has conscience it? There are photos of conscience, Buddha regulation do it? Sincerely treat it? Compassion it? Your conscience is the Buddha regulations! See the appearance of non-monastic way street, look within. Buddha external regulation course to follow, but the heart of the Buddha rules, pay attention more to go, often wiping Fodeng mind, let yourself go against conscience is the real behave.

Wear your clothing respectly

Article vegetarian village CKS
What is called Lent village CKS ah? Is not you come to the temple, neatly dressed, hair combed neatly groomed, they called vegetarian village CKS it? If your heart is not quiet, never mind filled with lust, his eyes like promising to see, smell good smell like nose, mouth want to eat good food, ears like to hear nice, sleepy body good bed, put on clothes, ideas also like to think of the East to the West, delusion clusters, so that it can be regarded as vegetarian village CKS? So the appearance of light repair, not repair within Germany, so that the eye, ear, nose, tongue, body and mind covered with dust, this time, then you dress clean, dignified appearance again, can not be regarded as a true vegetarian village CKS ah. So fasting is not just hair tidy village CKS, dignified clothes, looks solemn, solemn but to your heart, eyes, ears, nose, tongue, body and mind are all to be solemn. In other words, you can do nothing inner thoughts, dignified, upright, and that is the real vegetarian village CKS. So, how fast you want it CKS village? The first is not the first to n-hexyl, Masato can it? However, if we are ourselves, is not it should first restore their bright nature, to be able to influence others, influence others? Second, you bright nature restored, emerged later, you have a reason to abandon this speech meet the road, behavioral rules, so it can truly affect the pro-road, drive fast track pro with this attitude village CKS , dignity to Sheshou others, influence others. In these last times, you have to know the sermon has no use, said it had not by talking, but to use the line, and how to them? This light is to use nature, showing dignified behavior, so his demeanor Doest hearts Jiejing no dye, impartial evil thoughts, emotions no ups and downs, that is the real vegetarian village CKS ah!

Respect Seniority and promoting Junior

Compliance after the second premise
What is compliance before? After mentioning what? The former refers to the worthies, after finger after school. What kind of people are eligible called worthies? What kind of people are the real after school? Disciples, are you saying, road called early worthies, kicked earlier called worthies, as I lead teacher, Paul division, the division point pass, all called worthies, is not ah? You have just found on the floor Road, Foreign Minister worthies on it? Do you know enough virtue, wisdom, high, and practice what they preach, enough to be convincing enough as a benchmark for everyone, enough to guide the crowd, to be eligible called worthies, and only such worthies qualify respectable . And let beings fight from the heart of his true compliance ah, otherwise your lack of virtue, wisdom is not enough, only reimbursing a public blind lead the blind, phase pull into the fire pit, how can truly lead the creatures back rationale days? Qualification reason you can not lead back to the days of living beings, but where's your call worthies it? Also, who is the real post-learn? Late into the road is it? Is kicked off late it? Or had been cited Paul called after school? Disciples who have been to the last day after, if you still can not break all the image and return to the real Self, the only name in vain with dedication, what and how you can get real relief? The real understanding of the mother since then? Tuer ah, all still learning path, monasticism, do road, yet out of reincarnation, death freed beings, they are all after school ah, all through the guidelines must also Buddhas, Bodhisattvas, truth, and to be able to by fans Wu beings turn ah. Disciples who you say you which one is the real worthies, but which are incomplete after learn? So the real compliance premise is that you follow the sage, who respected the proper way, to learn from him, and to lower the heart under the gas to help sentient beings, so that every person destined with you are able to get proper help, help, but the real divine, out of reincarnation ah. As for the temple seeking road earlier than me, kicked earlier than me, than my old worthies qualifications are, if you understand the "Road have been heard, cause there is speed," the truth, and the true monasticism, respectful of all people, and how They will not respect, disrespect, things do not take orders? Those seeking a road than I am late, we need to help lead the people, if we feel compassion, follow the Buddhas, how could I not be sincere help, care for it? So, after the real compliance premise is to learn to let go of our ego, respect worthies, after school tie, and compassion all the nice ring ah!

Respect Buddha

Article respected Buddhas
Dear Buddhas you should not just see the Buddhas that respect, but also respect the Buddhas in your heart. You are very respected in the temple Buddhas, but that statue of Buddha in your heart since it? Have you respect it? Do you have a real respect for it? One thing you have often thought to ask Buddhas, but have you ever thought why not ask yourself, ask statue of Buddha in my mind since then? Buddha said: "That is the heart of the Buddha, the heart that is Buddha." The real Buddha Where is it? Buddha, already in your hearts ah! As long as you have done everything, leave the Self within, the outside is not incompatible with the Buddha, all in line with justice, all without violating their conscience, that is the real respect Buddhas ah. St. Yanhui seems complex, he was a good, adhering to the Impossible. This Sincere adhering, sincere cling to that respect their own Buddhas. And why should he Impossible toeing it? Because he knows that life is very short, everything is impermanent, he should get the chance to do good, to turn deserves another, take advantage of opportunities, power lines go, go Rucker. Master Yan He is very smart, he knows very difficult to live to be a hundred years old, so he did not out of repair, do not look out, only single-minded Vipassana Self repair their own Buddha, intended to concentrate on the change temper, go wrong. So, he was able to repair to not anger, Fuji over the realm. Thirty-two on the achievements of an outstanding sage, if he is not in the self-study to and respect their own Buddha might achievements true? Similarly, had the same spiritual Master, he once said: "? I three times daily, and his friends seek and disloyalty to pay almost pass without the letter was not a peace??" He brought something to reflect on their day : I plan to do things for other people dedicated to it? I have enough contacts with friends and sincere faithfulness place? The teacher taught me, I have to seriously study and review it? However, two of them on the repair, in the direction of an inward, one is out, it's that little difference in their future success, it is naturally high and low, at different levels. If you go in the repair, self Buddha nature-based, which naturally high a level. If you are out of repair, pay attention to the Foreign Secretary, you naturally relatively low level. While this may seem, just a slight difference, but remember this is the difference, but it is called "the least bit of difference, hack away," ah. You see, Master Yen nights seriously change his temper, go wrong, cardiac repair, charge within Germany, and seize the opportunity to do good, way street, but always avoiding fear, immersive abyss, treading on thin ice, fearing that they have the slightest error, and borrowed anywhere to sleep for the division. So he can in a short life, the achievements of a great saint. And once the Master, he did repair the heart, but focusing on external Dairenchushi, tangible things phase, so the level of achievement saint, after all not quite children. So the disciples were, ah, you have to seize this doomsday wedding day three really good, good to respect themselves Buddhas that respect, "the twenty-six when allowed to perform in the dedication," is always cling to the golden mean and when the real reason to recognize that serious repair, "is the reason it proceeds, irrational is back", then when when you respect their own Buddha extreme case, in the case of low cardiac ecstasy, which is the only way your heart, no self the time, this one time, you have reached the "no you and me, no right and wrong." realm. And in this "ascetic", "totally selfless", "one day the heart", "no you without me" time, that is, their own disciples when the Buddha appeared. That is the real respect Buddhas ah!

The three poisons

The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in Buddhism, refer to the three root kleshas of ignorance, attachment, and aversion. These three poisons are considered to be the cause of suffering (Sanskrit: dukkha).

confusion, bewilderment, delusion, desire, passion, greed, anger, aggression, hatred